A nrọ nke na-ebibi echiche banyere ọnwụ, na-eduga n'ofe ókè nke ndụ kwa ụbọchị ... Jungian nyocha Stanislav Raevsky deciphers foto hụrụ na nrọ site na otu n'ime ndị na-agụ Psychologies.
Nkọwa
Such a dream is impossible to forget. I would like to understand what kind of secret he hides, or rather, reveals to consciousness. For me, there are two main themes here: the boundaries between life and death and between «I» and others. It usually seems to us that our mind or soul is rigidly attached to our body, gender, time and place in which we live. And our dreams are often similar to our everyday life. But there are completely different dreams that push the boundaries of our consciousness and our idea of uXNUMXbuXNUMXbour «I».
Omume a na-eme na narị afọ nke XNUMX, ma ị bụ nwa okorobịa. Ajụjụ a na-ebilite n'amaghị ama: "Ma eleghị anya, ahụrụ m ndụ na ọnwụ m gara aga?" Ọtụtụ omenala kwenyere ma nọgide na-ekwenye na mgbe anyị nwụsịrị, mkpụrụ obi anyị na-enweta ahụ ọhụrụ. Dị ka ha si kwuo, anyị pụrụ icheta akụkọ ndị pụtara ìhè nke ndụ anyị na karịsịa ọnwụ. Uche ịhụ ihe onwunwe n'anya na-esiri anyị ike ikwere nke a. Ma ọ bụrụ na egosighi ihe ọ bụla, ọ pụtaghị na ọ dịghị. Echiche nke ịlọ ụwa na-eme ka ndụ anyị nwee isi na ọnwụ karịa eke.
Nrọ dị otú ahụ na-ebibi echiche anyị niile banyere onwe anyị na ụwa, na-eme ka anyị banye n'ụzọ nke ịghọta onwe anyị.
Nrọ gị ma ọ bụ onwe gị na-arụ ọrụ na egwu ọnwụ n'ọtụtụ ọkwa n'otu oge. Na ọkwa ọdịnaya: ndụ ọnwụ na nrọ, na ọkwa onwe onye site na njirimara na onye na-adịghị atụ egwu ọnwụ, na ọkwa meta, "ịtụba" gị echiche nke ịlọ ụwa. N'agbanyeghị nke a, e kwesịghị iwere echiche a dị ka isi nkọwa maka ụra.
Often we “close” a dream by getting or inventing a clear explanation. It is much more interesting for our development to remain open, giving up a single interpretation. Such a dream destroys all our ideas about ourselves and the world, makes us embark on the path of self-awareness — so let it remain a mystery that goes beyond the boundaries of everyday life. This is also a way to conquer the fear of death: to explore the boundaries of your own «I».
Is my «I» my body? Is what I see, remember, what I think, not my «I»? By carefully and honestly examining our boundaries, we will say that there is no independent «I». We cannot separate ourselves not only from those close to us, but also from people far away from us, and not only in the present, but also in the past and in the future. We cannot separate ourselves from other animals, our planet and the universe. As some biologists say, there is only one organism, and it is called the biosphere.
Site na ọnwụ nke anyị n'otu n'otu, naanị nrọ nke ndụ a na-agwụ, anyị na-eteta n'oge na-adịghị anya ịmalite ọzọ. Naanị otu akwụkwọ na-efepụ n'osisi nke biosphere, mana ọ na-aga n'ihu na-adị ndụ.